One of the most powerful prayers recorded in the Bible comes from the lips of Daniel, who confessed his sin without reservation (Dan. 9:1-16) and then boldly urged God to respond. All the ingredients of great and confident praying are found in that cry of Daniel: an honest confession of sin and a total lack of confidence in himself are contrasted with Daniel’s conviction that God must respond to defend His great name and honor.
“In the first month of the first year of his reign, [Hezekiah] opened the doors of the temple of the Lord and repaired them” (2 Chron. 29:3). The fact that this was the first recorded action of his reign shows that he made it a priority. Opening the doors of the temple was his way of re-establishing his relationship with God, and that of the people, because the Holy Place was in the temple, and it was there that the high priest brought the prayers of the nation before God.
You cannot read far into the story of a revival without discovering that not only is prayer part of the inevitable result of an outpouring of the Spirit, but, from a human standpoint, it is also the single most significant cause.
Those whom God uses in revival are men and women of prayer. That is their great priority.
If we really want God in revival, we must ask for it.
When the Holy Spirit saturated the 120 on the Day of Pentecost, they had been in desperate prayer. And I use that word “desperate” carefully. Our Lord left them alone for what must have seemed an eternity; they were terrified of the Jews and Romans, and on this particular occasion were locked in the upper room. That was the position God wanted them in. He wanted them at an end of their own devices and without any confidence in themselves. They must have been praying in desperation. This was the moment God came.
Only when we realize and admit our true condition will we long for revival. Praying for revival is not enough: we must long for it, and long for it intensely.
But prayer cannot be left only to the leaders. Churches must pray also. Joel 2:15-17 is a vital passage for us to come to terms with.
It is not always clear when prayer meetings are part of the revival itself or are preceding it. But the distinction does not matter too much. Prayer is both the cause and result of the coming of the Spirit in revival.
Prayer for revival should never be self-centered. If we long for the glory of God then we will be ready to invest prayer time that others too will receive the Spirit of God in revival. We should never be parochial and long for the touch of God only for ourselves; we must pray for those churches that do not pray for themselves, as well as for those that do.
Prayer for revival must surely be one kind of preparation that is never wrong; it is essentially God-centered and not man-centered. It tells God we are at an end of ourselves.
Commenting upon Zechariah 12:10 – “I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication…” – the Puritan Matthew Henry remarked, “When God intends great mercy for His people, the first thing He does is to set them a-praying.” Similarly, John Wesley was convinced that “God does nothing but in answer to prayer.”
No church can ever expect revival unless it is praying for it.
We say that we long for God to forgive our sin and heal the land, yet we seem to have forgotten that He has set His own conditions for doing just that: “If My people, who are called by My Name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. Now My eyes will be open and My ears attentive to the prayers offered in this place” (2 Chron. 7:14-15).
Amen. Pour it out Lord!